A Fistful of Sand

Ksitigarba In theory the Bodhisattva Vow looks very cool and altruistic. I've presented here an argument justifying the teaching. The Bodhisattva Ideal has some very real problems when filtered through the teachings of the Buddha, but in order to be fair and have the appearance of unbiasedness I present this article to you.  This is a rationale for the popular Mahayana theory is that a Bodhisattva is a higher ideal of spiritual aspiration than that of the Arahant. It is usually taught in Mahayana that the goal of the Arahant is only nirvana. This is the extinction of the asravas on the individual level; whereas the goal of the Bodhisattva is bodhi, enlightenment, or sometimes referred to as “spiritual awakening”, of sometimes oneself, but usually postponing that goal until others have reached it. The asravas are the four currents of ignorance, desire for sensory gratification, craving for self-existence, and attachment to views or opinions. The removal of these ...

Western Pure Land Is there a problem with Pure Land Buddhism? It sounds very cool and altruistic. In Pure-Land Zen, Zen Pure-Land Master Kuang begins the book with this observation: “Thus, at the popular level, the Pure Land of Amitabha Buddha is an ideal training ground, an ideal environment where the practitioner is reborn thanks both to his own efforts and the power of Amitabha Buddha’s vows (other-power). No longer subject to retrogression, having left Birth and Death behind forever, the cultivator can now focus all his efforts toward the ultimate aim of Buddhahood. This aspect of Pure Land is the form under which the school is popularly known. “At the advanced level, i.e., for cultivators of high spiritual capacity, the Pure Land method, like other methods, reverts the ordinary, deluded mind to the Self-Nature True Mind. In the process, wisdom and Buddhahood are eventually attained. This is exemplified by the following advice of the eminent Zen master Chu Hung (Jap...

Three Pure Land Sages Bishop Koshin Ogui of the Buddhist Churches of America introduced me to Pure Land Buddhism in the 1990s. He also recognized me as ordained clergy and gave me my Dharma name. At the time he was the Master at a Jodo Shin Temple in Cleveland. Ogui was also the Master at the Midwest Buddhist Temple in Chicago. A remarkable man and teacher he was instrumental in my taking on the unified practice he held so dear. The emphasis of my practice varies with my needs. This is the way the Buddha taught. One size does not fit all any more than one tool in the box is sufficient for all jobs.   One of the main themes he emphasized was the unified practice. This is where Jodo and Zen are combined into one integrated whole. The Chinese invented this method thousand or so years ago. Tendai and its predecessor T’ien T’ai demanded this method of unifying practices. Since each being is unique, each being responds best to a unique practice.   Based on what I ...

The SUTRA  OF FORTY-TWO CHAPTERS (The Buddha  Speaks the Sutra of Forty-Two Chapters) Translated by the Chung Tai Translation Committee
January 2009

From the Chinese translation by 
Masters Kashyapa-matanga  and Gobharana  of the Later Han Dynasty , 1st Century
 An annotated version of this sutra in PDF format can be obtained by contacting us at mui.sensei@gmail.com.   Prologue Having attained Buddhahood , the World Honored One  reflected: To abandon desire  and be immersed in stillness  is the supreme Way. Abiding in profound samadhi , one subdues all evil . The Buddha  turned the Dharma  Wheel  of the Four Noble Truths  at Deer Park , and led Kaundinya  and four others to attain the fruit of the Way . There were also bhiksus  who had various questions and implored the Buddha for guidance. The World Honored One taught and directed each one to enlightenment . Joining their palms with reverence...