A Fistful of Sand

Courtesy of Nembutsu Art   Introduction: Trust Beyond Effort What if awakening wasn’t something to strive toward—but something already here, waiting to be realized? In the Pure Land tradition of Buddhism, this realization is known as  shinjin  ( 信心 )—a profound, transformative “true entrusting” that opens the heart to boundless compassion. More than belief, more than feeling,  shinjin  is the awakening of trust beyond self-effort. What Is Shinjin? At its core,  shinjin  is not about believing in a distant deity or reciting mantras for favor. It’s about  awakening to a truth that is already true : that Amida Buddha’s Primal Vow encompasses all beings, without exception. For Shinran Shōnin,  shinjin  was not a result of effort ( jiriki ), but a realization of  other-power  ( tariki ). It arises when we awaken to the truth that we are already grasped, never to be abandoned. “Shinjin is itself enlightenment.” —  Tannishō Moder...

Dohan's " Himitsu Nenbutsu Shō " doesn't discuss self-power and other power as Shinran does in his writings. Might this be because of esoteric pure hold holds to the idea of non-dualism? Just as there is no separation of samsara and nirvana, there can be no separation between self-power and other power. This does not mean they are the same, it only means they cannot be separated. Dōhan's  Himitsu Nenbutsu Shō  reflects the Esoteric Pure Land perspective, deeply rooted in non-dualism, which profoundly shapes how concepts like self-power ( jiriki ) and other power ( tariki ) are approached. In Esoteric Pure Land, the distinctions we often draw—such as samsara versus nirvana or self-power versus other-power—are ultimately seen as provisional or relative truths, existing only from the standpoint of conceptual duality. From a non-dual perspective, self-power and other power are not the same, but they are inseparable. This aligns with the Mahayana and Vajrayana understa...

  Courtesy Nembutsu Art The  Hongaku Jodo  lineage, grounded in Tendai Buddhism’s philosophy of  hongaku shiso (“original enlightenment thought”), can be considered a complete system capable of leading one to enlightenment in this very body ( sokushin jobutsu ). This capability arises from its integration of doctrinal, meditative, and ritual elements that emphasize the immediacy of enlightenment and the Pure Land as a present reality. However, this depends on the depth of one’s engagement with its practices, philosophical understanding, and the degree to which it integrates complementary esoteric and Pure Land methods. Below is an exploration of how  Hongaku Jodo  functions as a potentially complete system: Philosophical Basis: Original Enlightenment The core of  Hongaku Jodo  lies in the doctrine of  hongaku shiso , which asserts: All beings are inherently enlightened because they possess Buddha-nature. Enlightenment is not something to be a...

Image from Nembutsu Art In Buddhism, a being who has developed a spontaneous wish and a compassionate mind to attain Buddhahood for the benefit of all sentient beings. In Buddhism, a bodhisattva (Sanskrit) or bodhisatta (Pali) is a person who is on the path towards bodhi or Buddhahood. In the Early Buddhist schools, as well as modern Theravāda Buddhism, bodhisattva refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. The Bodhisattva Path is highly relevant in the modern world, perhaps more so than ever. The relevance comes in six categories of action that seem to be if not the source of what we would today call "existential leadership" at least the earliest expression of it.  Altruism and Compassion At its core, the Bodhisattva Path is about cultivating compassion and wisdom for the benefit of all beings. In today's interconnected, globalized society, where suffer...